“Yes,” she answered, “’E’s got on. I always think of that little poem, ‘Lord Burleigh,’” she continued; “whenever I get worrying about myself. Ever read it?” “If you’ll promise to try and get better,” she answered.!

No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future? A Conscientious Objector. She might have guessed it. A “Conchy,” as they would call him in the Press: all the spiteful screamers who had never risked a scratch, themselves, denouncing him as a coward. The local Dogberrys of the tribunals would fire off their little stock of gibes and platitudes upon him, propound with owlish solemnity the new Christianity, abuse him and condemn him, without listening to him. Jeering mobs would follow him through the streets. More than once, of late, she had encountered such crowds made up of shrieking girls and foul-mouthed men, surging round some white-faced youngster while the well-dressed passers-by looked on and grinned.

“It isn’t going to be the Daily This and the Daily That and the Weekly the Other all combined to down me. I’m going to tell the people that it’s Carleton and only Carleton—Carleton here, Carleton there, Carleton everywhere, against them. I’m going to drag him out into the open and make him put up his own fists.” Beauty. That was the key to the riddle. All Nature: its golden sunsets and its silvery dawns; the glory of piled-up clouds, the mystery of moonlit glades; its rivers winding through the meadows; the calling of its restless seas; the tender witchery of Spring; the blazonry of autumn woods; its purple moors and the wonder of its silent mountains; its cobwebs glittering with a thousand jewels; the pageantry of starry nights. Form, colour, music! The feathered choristers of bush and brake raising their matin and their evensong, the whispering of the leaves, the singing of the waters, the voices of the winds. Beauty and grace in every living thing, but man. The leaping of the hares, the grouping of cattle, the flight of swallows, the dainty loveliness of insects’ wings, the glossy skin of horses rising and falling to the play of mighty muscles. Was it not seeking to make plain to us that God’s language was beauty. Man must learn beauty that he may understand God. Ought there not to be a school for reformers, a training college where could be inculcated self-examination, patience, temperance, subordination to duty; with lectures on the fundamental laws, within which all progress must be accomplished, outside which lay confusion and explosions; with lectures on history, showing how improvements had been brought about and how failure had been invited, thus avoiding much waste of reforming zeal; with lectures on the properties and tendencies of human nature, forbidding the attempt to treat it as a sum in rule of three?